Participants consoling each other during a candlelight vigil for the nine people who were killed in a shooting at Umpqua Community College, in Roseburg, Oregon, on Thursday. The gunman also was killed. (photo: Rich Pedroncelli/AP)
04 October 15
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tragedy happens—yesterday at a school in Oregon, and then as it will
again—exactly as predicted, and uniquely here. It hardly seems worth the
energy to once again make the same essential point that the
President—his growing exasperation and disbelief moving, if not
effective, as he serves as national mourner—has now made again: we know how to fix this.
Gun control ends gun violence as surely an antibiotics end bacterial
infections, as surely as vaccines end childhood measles—not perfectly
and in every case, but overwhelmingly and everywhere that it’s been
taken seriously and tried at length. These lives can be saved. Kids
continue to die en masse because one political party won’t allow that to
change, and the party won’t allow it to change because of the irrational and often paranoid fixations that make the massacre of students and children an acceptable cost of fetishizing guns.
In the course of today’s conversation, two issues may
come up, treated in what is now called a trolling tone—pretending to
show concern but actually standing in the way of real argument. One is
the issue of mental health and this particular killer’s apparent
religious bigotry. Everyone crazy enough to pick up a gun and kill many
people is crazy enough to have an ideology to attach to the act. The
point—the only point—is that, everywhere else, that person rants in
isolation or on his keyboard; only in America do we cheerfully supply
him with military-style weapons to express his rage. As the otherwise
reliably Republican (but still Canadian-raised) David Frum wisely
writes: “Every mass shooter has his own hateful motive. They all use the
same tool.”
More standard, and seemingly more significant, is the
claim—often made by those who say they recognize the tragedy of mass
shootings and pretend, at least, that they would like to see gun sanity
reign in America—that the Second Amendment acts as a barrier to anything
like the gun laws, passed after mass shootings, that have saved so many
lives in Canada and Australia. Like it or not, according to this
argument, the Constitution limits our ability to control the number and
kinds of guns in private hands. Even the great Jim Jeffries, in his memorable standup on American madness,
says, “Why can’t you change the Second Amendment? It’s an
amendment!”—as though further amending it were necessary to escape it.
In point of historical and constitutional fact,
nothing could be further from the truth: the only amendment necessary
for gun legislation, on the local or national level, is the Second
Amendment itself, properly understood, as it was for two hundred years
in its plain original sense. This sense can be summed up in a sentence:
if the Founders hadn’t wanted guns to be regulated, and thoroughly, they
would not have put the phrase “well regulated” in the amendment. (A
quick thought experiment: What if those words were not in the preamble
to the amendment and a gun-sanity group wanted to insert them? Would the
National Rifle Association be for or against this change? It’s obvious,
isn’t it?)
The confusion is contemporary. (And, let us hope, temporary.) It rises from the younger-than-springtime decision D.C. v. Heller,
from 2008, when Justice Antonin Scalia, writing for a 5–4 majority,
insisted that, whether he wanted it to or not, the Second Amendment
protected an individual right to own a weapon. (A certain disingenuous
show of disinterestedness is typical of his opinions.)
This was an astounding constitutional reading, or
misreading, as original as Citizens United, and as idiosyncratic as the
reasoning in Bush v. Gore,
which found a conclusive principle designed to be instantly
discarded—or, for that matter, as the readiness among the court’s right
wing to overturn a health-care law passed by a supermajority of the
legislature over a typo. Anyone who wants to both grasp that decision’s
radicalism and get a calm, instructive view of what the Second Amendment
does say, and was intended to say, and was always before been
understood to say, should read Justice John Paul Stevens’s brilliant, persuasive dissent
in that case. Every person who despairs of the sanity of the country
should read it, at least once, not just for its calm and irrefutable
case-making but as a reminder of what sanity sounds like.
Stevens, a Republican judge appointed by a Republican
President, brilliantly analyzes the history of the amendment, making it
plain that for Scalia, et al., to arrive at their view, they have to
reference not the deliberations that produced the amendment but, rather,
bring in British common law and lean on interpretations that arose long
after the amendment was passed. Both “keep arms” and “bear arms,” he
demonstrates, were, in the writers’ day, military terms used in military
contexts. (Gary Wills has usefully illuminated this truth in the New York Review of Books.)
The intent of the Second Amendment, Stevens explains, was obviously to
secure “to the people a right to use and possess arms in conjunction
with service in a well-regulated militia.” The one seemingly sound
argument in the Scalia decision—that “the people” in the Second
Amendment ought to be the same “people” referenced in the other
amendments, that is, everybody—is exactly the interpretation that the
preamble was meant to guard against.
Stevens’s dissent should be read in full, but his conclusion in particular is clear and ringing:
The right the Court announces [in Heller] was not “enshrined” in the Second Amendment by the Framers; it is the product of today’s law-changing decision. . . . Until today, it has been understood that legislatures may regulate the civilian use and misuse of firearms so long as they do not interfere with the preservation of a well-regulated militia. The Court’s announcement of a new constitutional right to own and use firearms for private purposes upsets that settled understanding . . .
Justice Stevens and his colleagues were not saying, a mere seven years ago, that the gun-control legislation in dispute in Heller alone was constitutional within the confines of the Second Amendment. They were asserting that essentially every kind of legislation
concerning guns in the hands of individuals was compatible with the
Second Amendment—indeed, that regulating guns in individual hands was
one of the purposes for which the amendment was offered.
So there is no need to amend the Constitution, or to
alter the historical understanding of what the Second Amendment meant.
No new reasoning or tortured rereading is needed to reconcile the
Constitution with common sense. All that is necessary for sanity to rule
again, on the question of guns, is to restore the amendment to its
commonly understood meaning as it was articulated by this wise
Republican judge a scant few years ago. And all you need for that is one
saner and, in the true sense, conservative Supreme Court vote. One
Presidential election could make that happen.
Comments
+23
#
2015-10-04 12:25
From an apparently
little-noticed cranny of Scalia's Heller decision: "Like most rights,
the right secured by the Second Amendment is NOT unlimited ... (N)OTHING
in our opinion should be taken to cast doubt on longstanding
prohibitions on the possession of firearms by felons and the mentally
ill, or laws forbidding the carrying of firearms in sensitive places
such as schools and government buildings, or LAWS IMPOSING CONDITIONS
AND QUALIFICATION ON THE COMMERCIAL SALE OF ARM" (my emphasis)
Note the reference in the BODY of the constitution
(that to which the 2nd Amendment is, you know, AMENDED) to "the Militia," it's purpose and mode of regulation:
1) Article One , Section 8, ¶'s 15&16:
"To provide for calling forth the Militia to execute the Laws of the Union, suppress Insurrections and repel Invasions;"
"To provide for organizing, arming, and disciplining, the Militia, and for governing such Part of them as may be employed in the Service of the United States, reserving to the States respectively, the Appointment of the Officers, and the Authority of training the Militia according to the discipline
prescribed by Congress;"
2) Article Two, Section 2, paragraph one:
"The President shall be Commander in Chief of the Army and Navy of the United States, and of the Militia of the several States,"
In the Heller decision, Scalia destroyed this part of "the founding document" through virtuosic, if impeachable, mental contortion.
Heller: http://tinyurl.com/nqm9en
Note the reference in the BODY of the constitution
(that to which the 2nd Amendment is, you know, AMENDED) to "the Militia," it's purpose and mode of regulation:
1) Article One , Section 8, ¶'s 15&16:
"To provide for calling forth the Militia to execute the Laws of the Union, suppress Insurrections and repel Invasions;"
"To provide for organizing, arming, and disciplining, the Militia, and for governing such Part of them as may be employed in the Service of the United States, reserving to the States respectively, the Appointment of the Officers, and the Authority of training the Militia according to the discipline
prescribed by Congress;"
2) Article Two, Section 2, paragraph one:
"The President shall be Commander in Chief of the Army and Navy of the United States, and of the Militia of the several States,"
In the Heller decision, Scalia destroyed this part of "the founding document" through virtuosic, if impeachable, mental contortion.
Heller: http://tinyurl.com/nqm9en
+28
#
2015-10-04 17:10
FINALLY somebody
speaks up. Anyone who has read the correspondence around the 2nd
Amendment is well aware that it was in the context of a militia - and
that Washington, already nervous about militias rising up against a
federal government, urged Madison to add "well-regulated ." An example of a not-well-regula ted
militia, to Washington's mind, was Pennsylvania's, which had the
audacity to elect their own officers. And five years after he first
became president, Washington essentially got rid of the power of the
militia to protest decisions made by a distant government (something
they had always done during British rule) by leading an army greater
than any he had commanded during the war, to end the Whiskey Rebellion
in western Pennsylvania. They turned to a political answer to their
grievance - an tax on whiskey, their main export - and we were all
probably better off.